I am a bit down this weekend. OK, so I am not at all depressed at the thought of the end of the political ads coming this Tuesday. But part of my being down is how hard the economy has hit my family and others, and how slow any recovery appears. And this weekend, as I allow this darkness to seep into my soul, I was hit by a quote from Martin Luther. Here’s his quote:
The works of God, though they may always look evil and have the appearance of being very bad, are yet in fact works of eternal merit.
As I chewed on Marty’s quote (that’s how close I am to the founder of Protestantism, I can call him Marty), I thought about how some people (not naming names, but their initials are Ed and TJL) see everything done by God as wrong. Even evil. And I suppose that why this quote initially caught my attention. The Heidleberg Disputation provides further explanation and insight into Martin Luther’s quote, and it states:
Heidleberg Disputation: That the works of God are unattractive is clear from what is said in Isa. 53:2, »He had no form of comeliness«, and in 1 Sam. 2:6, »The Lord kills and brings to life; he brings down to Sheol and raises up.« This is understood to mean that the Lord humbles and frightens us by means of the law and the sight of our sins so that we seem in the eyes of men, as in our own, as nothing, foolish, and wicked, for we are in truth that. Insofar as we acknowledge and confess this, there is »no form or beauty« in us, but our life is hidden in God (i.e. in the bare confidence in his mercy), finding in ourselves nothing but sin, foolishness, death, and hell, according to that verse of the Apostle in 2 Cor. 6:9-10, »As sorrowful, yet always rejoicing; as dying, and behold we live.« And that it is which Isa. 28:21 calls the »alien work« of God »that he may do his work« (that is, he humbles us thoroughly, making us despair, so that he may exalt us in his mercy, giving us hope), just as Hab. 3:2 states, »In wrath remember mercy.« Such a man therefore is displeased with all his works; he sees no beauty, but only his depravity. Indeed, he also does those things which appear foolish and disgusting to others.
This depravity, however, comes into being in us either when God punishes us or when we accuse ourselves, as 1 Cor. 11:31 says, »If we judged ourselves truly, we should not be judged by the Lord«. Deut. 32:36 also states, »The Lord will vindicate his people and have compassion on his servants.« In this way, consequently, the unattractive works which God does in us, that is, those which are humble and devout, are really eternal, for humility and fear of God are our entire merit.
Tom’s Wrap:I know this is a lot to put your mind around, especially on a weekend morning. Especially on a day when our blood is pumping for the anticipated sugar fix that is coming later on (Halloween, and all). But here is my take. I think what Luther and the Disputation are getting at is not so much how God’s ways can only be viewed over the long-term, and over many years when everything will be put it order. Instead, I think it is more likely pointing toward man’s utter depravity and God’s holiness and righteousness. When I say man’s utter depravity, I mean that every inclination of our heart is to do the sinful, rebellious, self-centered action. While God’s actions cannot possibly be understood by us for what they truly are. God’s actions alone are of “eternal merit”, as Luther describes.
The 1 Corinthians 11:31 verse is powerful. If we were able to judge ourselves properly, then there would be no need for God’s judgment. My final takeaway is this: think about Nehemiah’s response upon learning of Jerusalem’s destruction. His response to the Sovereign God allowing Jerusalem to be destroyed and disgraced? He “sat down and wept”, and then pleaded for forgiveness of Israel’s sin (Nehemiah 1:4-6). As we face trouble and battles, and as we see the pain that the economy’s devastation is taking all about us, I hope we don’t ask “where is God”? Instead, I hope we trust in the holy and righteous Sovereign God, and what He is doing through this time. I praise Your holy name Lord God, /s/Tom Wolff
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